New Books In Anthropology

In The Deepest Dye: Obeah, Hosay, and Race in the Atlantic World (Harvard University Press, 2021), Aisha Khan explores how colonial categories of race and religion together created identities and hierarchies that today are vehicles for multicultural nationalism and social critique in the Caribbean and its diasporas. When the British Empire abolished slavery, Caribbean sugar plantation owners faced a labor shortage. To solve the problem, they imported indentured “coolie” laborers, Hindus and a minority Muslim population from the Indian subcontinent. Indentureship continued from 1838 until its official end in 1917. The Deepest Dye begins on post-emancipation plantations in the West Indies—where Europeans, Indians, and Africans intermingled for work and worship—and ranges to present-day England, North America, and Trinidad, where colonial-era legacies endure in identities and hierarchies that still shape the post-independence Caribbean and its contemporary diasporas. Aisha Khan focuses on the contested religious

Borderline personality disorder is no longer a secret. Many people who are not therapists know what it is and see it as a fitting description for their personal experience. But what does it mean for someone to be “borderline”? Is it something one is or that one has? Perhaps most importantly, where does it come from? The prevailing view in psychological circles has long been that it stems from traumatic experiences and problematic internal psychological patterns. But is it possible that society actually makes certain people “borderline?”  These and other questions are taken up in my interview with Željka Matijašević, author of the new book The Borderline Culture: Intensity, Jouissance, and Death (2021, Rowman & Littlefield). She advances a compelling argument that perhaps our fast-paced, capitalist society bears some responsibility for the creation of borderline states, with its proclivity towards intensity and promotion of insatiable consumption, both features with striking resemblance to borderline states. T

In Lifelines: The Traffic of Trauma (Duke UP, 2022), Harris Solomon takes readers into the trauma ward of one of Mumbai’s busiest public hospitals, narrating the stories of the patients, providers, and families who experience and care for traumatic injuries due to widespread traffic accidents. He traces trauma’s moves after the accident: from scenes of road and railway injuries to ambulance interiors; through emergency triage, surgery, and intensive care; and from the morgue for patients who do not survive into the homes of those who do. These pathways reveal how trauma shifts inequalities, infrastructures, and institutions through the lives and labors of clinical spaces. Solomon contends that medicine itself must be understood in terms of lifelines: patterns of embodied movement that determine survival. In reflecting on the centrality of traffic to life, Lifelines explores a fundamental question: How does medicine move us? This book is available open access. Please follow this link to access this book free c

In urban and peri-urban areas across the Global South, politicians, planners and developers are engaged in a voracious scramble to refashion land for global real estate investment and transfer state power to private sector actors. Much of this development has taken place on the outskirts of the traditional metropoles, in the territorially flexible urban frontier. At the forefront of these processes in India, is Gurgaon, a privately developed metropolis on the south-western hinterlands of New Delhi, that has long been touted as India's flagship neoliberal city.  Thomas G. Cowan's book Subaltern Frontiers: Agrarian City-Making in Gurgaon (Cambridge UP, 2022) tells a story of India's remarkable urban transformation by examining the politics of land and labour that have shaped the city of Gurgaon. The book examines how the country's flagship post-liberalisation urban project has been shaped and filtered through agrarian and subaltern histories, logics, and subjects. In doing so, the book explores how the producti

Judicial debates on the regulation of religion in post-colonial India have been characterised by the inability of courts to identify religion as a governable phenomenon. Geetanjali Srikantan's book Identifying and Regulating Religion in India: Law, History and the Place of Worship (Cambridge UP, 2020) investigates the identification and regulation of religion through an intellectual history of law's creation of religion from the colonial to the post-colonial. Moving beyond conventional explanations on the failure of secularism and the secular state, it argues that the impasse in the legal regulation of religion lies in the methodologies and frameworks used by British colonial administrators in identifying and governing religion. Drawing on insights from post-colonial theory and religious studies, it demonstrates the role of secular legal reasoning in the background of Western intellectual history and Christian theology through an illustration of the place of worship. It is a contribution to South Asian legal

Curious about something? Google it. Look at it. Ask a question. But is curiosity simply information seeking? According to this exhilarating, genre-bending book, what's left out of the conventional understanding of curiosity are the wandering tracks, the weaving concepts, the knitting of ideas, and the thatching of knowledge systems--the networks, the relations between ideas and between people. Curiosity, say Perry Zurn and Dani Bassett, is a practice of connection: it connects ideas into networks of knowledge, and it connects knowers themselves, both to the knowledge they seek and to each other. Zurn and Bassett--identical twins who write that their book "represents the thought of one mind and two bodies"--harness their respective expertise in the humanities and the sciences to get irrepressibly curious about curiosity. Traipsing across literatures of antiquity and medieval science, Victorian poetry and nature essays, as well as work by writers from a variety of marginalized communities, they trace a multitud

Elizabeth and John talk with Brandeis linguistic anthropologist Janet McIntosh about the language of US alt-right movements. Janet's current book project on language in the military has prompted thoughts about the "implausible deniability" of "Let's Go Brandon"--a phrase that "mocks the idea we have to mince words." The three of them unpack the "regimentation" of the phrase, the way it rubs off on associated signs, and discusses what drill sergeants on Parris Island really do say. They speculates on the creepy, Dark Mirror-esque similarity between the deciphering of "Q-drops" and academic critique. Turning back to her work on basic training, Janet unpacks the power of "semiotic callousing." Mentioned in this episode: "Code Words and Crumbs," Brandeis Magazine "Crybabies and Snowflakes," Download from Language in the Trump Era: Scandals and Emergencies, edited by Janet McIntosh and Norma Mendoza-Denton, Cambridge University Press, 2020. Theodor Adorno, The Stars Down to Earth. Hofstadter, Richard The pa

Gurpinder Singh Lalli's book Schools, Space and Culinary Capital (Routledge, 2022) introduces the notion of culinary capital to investigate socialisation and school mealtime experiences in an academy school based in the UK. Drawing on interviews collated from children, teachers and staff within the school, the text sheds light on food insecurity in society and schools as being a major issue in educational policy. The book examines schools as a microcosm for society with school food space being the playground for socialisation. It shows how forms of culinary capital can be extended in the school dining hall where social space is negotiated with notions of inclusion and exclusion during mealtime. The book uses gender, class and race to understand the school dining hall as a space where culinary capital can be exchanged and learnt. Thorough research accompanied by ethnographic visuals, field notes and observations, it also explores the sensory impact of school gardens. As such the book will be of interest to stu

In Moldova, the number of dual citizens has risen exponentially in the last decades. Before annexation, many saw Russia as granting citizenship to-or passportizing-large numbers in Crimea. Both are regions with kin majorities: local majorities claimed as co-ethnic by external states offering citizenship, among other benefits. As functioning citizens of the states in which they reside, kin majorities do not need to acquire citizenship from an external state. Yet many do so in high numbers. Eleanor Knott's book Kin Majorities: Identity and Citizenship in Crimea and Moldova (McGill-Queen's UP, 2022) explores why these communities engage with dual citizenship and how this intersects, or not, with identity. Analyzing data collected from ordinary people in Crimea and Moldova in 2012 and 2013, just before Russia’s annexation of Crimea, Eleanor Knott provides a crucial window into Russian identification in a time of calm. Perhaps surprisingly, the discourse and practice of Russian citizenship was largely absent in Cr

In Subversive Archaism: Troubling Traditionalists and the Politics of National Heritage (Duke UP, 2022), Michael Herzfeld explores how individuals and communities living at the margins of the modern nation-state use nationalist discourses of tradition to challenge state authority under both democratic and authoritarian governments. Through close attention to the claims and experiences of mountain shepherds in Greece and urban slum dwellers in Thailand, Herzfeld shows how these subversive archaists draw on national histories and past polities to claim legitimacy for their defiance of bureaucratic authority. Although vilified by government authorities as remote, primitive, or dangerous—often as preemptive justification for violent repression—these groups are not revolutionaries and do not reject national identity, but they do question the equation of state and nation. Herzfeld explores the political strengths and vulnerabilities of their deployment of heritage and the weaknesses they expose in the bureaucratic

Sensing machines are everywhere in our world. As we move through the day, electronic sensors and computers adjust our thermostats, guide our Roombas, count our steps, change the orientation of an image when we rotate our phones. There are more of these electronic devices in the world than there are people--in 2020, thirty to fifty billion of them (versus 7.8 billion people), with more than a trillion expected in the next decade. In Sensing Machines: How Sensors Shape Our Everyday Life (MIT Press, 2022), Chris Salter examines how we are tracked, surveilled, tantalized, and seduced by machines ranging from smart watches and mood trackers to massive immersive art installations. Salter, an artist/scholar who has worked with sensors and computers for more than twenty years, explains that the quantification of bodies, senses, and experience did not begin with the surveillance capitalism practiced by Facebook, Amazon, Netflix, and Google but can be traced back to mathematical and statistical techniques of the ninete

Common views of religion typically focus on the beliefs and meanings derived from revealed scriptures, ideas, and doctrines. David Morgan has broadened that framework radically to encompass the understanding that religions are fundamentally embodied, material forms of practice. The Thing about Religion: An Introduction to the Material Study of Religions (UNC Press, 2021) shows readers how to study what has come to be termed material religion—the ways religious meaning is enacted in the material world. Material religion includes the things people wear, eat, sing, touch, look at, create, and avoid. It also encompasses the places where religion and the social realities of everyday life, including gender, class, and race, intersect in physical ways. This interdisciplinary approach brings religious studies into conversation with art history, anthropology, and other fields. In the book, Morgan lays out a range of theories, terms, and concepts and shows how they work together to center materiality in the study of re

How ordinary urban objects influence our behavior, exacerbate inequality, and encourage social change Assumptions about human behavior lie hidden in plain sight all around us, programmed into the design and regulation of the material objects we encounter on a daily basis. In the Midst of Things: The Social Lives of Objects in the Public Spaces of New York City (Princeton UP, 2022) takes an in-depth look at the social lives of five objects commonly found in the public spaces of New York City and its suburbs, revealing how our interactions with such material things are our primary point of contact with the social, political, and economic forces that shape city life.  Drawing on groundbreaking fieldwork and a wealth of original interviews, Mike Owen Benediktsson shows how we are in the midst of things whose profound social role often goes overlooked. A newly built lawn on the Brooklyn waterfront reflects an increasingly common trade-off between the marketplace and the public good. A cement wall on a New Jersey h

What are teens actually doing on their smartphones? Contrary to many adults' assumptions, they are not simply "addicted" to their screens, oblivious to the afterlife of what they post, or missing out on personal connection. They are just trying to navigate a networked world. In Behind Their Screens: What Teens Are Facing (and Adults Are Missing) (MIT Press, 2022), Emily Weinstein and Carrie James, Harvard researchers who are experts on teens and technology, explore the complexities that teens face in their digital lives, and suggest that many adult efforts to help--"Get off your phone!" "Just don't sext!"--fall short. Weinstein and James warn against a single-minded focus by adults on "screen time." Teens worry about dependence on their devices, but disconnecting means being out of the loop socially, with absence perceived as rudeness or even a failure to be there for a struggling friend. Drawing on a multiyear project that surveyed more than 3,500 teens, the authors explain that young people need empathy, no

Engaging the past, the present, and the future, The Workings of Diaspora: Jamaican Maroons and the Claims to Sovereignty (Lexington Books, 2021) shows how the lived experience of Jamaican Maroons is linked to the African Diaspora. In so doing, this interdisciplinary undertaking interrogates the definition of Diaspora but mainly emphasizes the term’s use. Mario Nisbett demonstrates that an examination of Jamaican Maroon communities, particularly their socio-political development, can further highlight the significance of the African Diaspora as an analytical tool. He shows how Jamaican Maroons inform resistance to abjection, a denial of full humanity, through claiming their African origin and developing solidarity and consciousness in order to affirm black humanity. This book establishes that present-day Jamaican Maroons remain relevant and engage the African Diaspora to improve black standing and bolster assertions of sovereignty. Omari Averette-Phillips is a graduate student in the department of history at U

How can we understand the processes through which political leaders, god-men, stars of all kinds, and big or small deities mingle together in the public sphere? And what are the consequences of deifying politicians, or opening politics to the gods? In this episode, we discuss South Asian politicians who are treated like gods, and gods who enter politics. We focus, in other words, on political deification, a phenomenon that is in display across South Asia, but also beyond. In India, both national and regional parties work to reclaim the symbols of Hinduism, in order to compete with the discourse and politics of Hindu Nationalism, espoused by the incumbent government. As a result, both Hindu nationalism and its counter-cultures are now squarely placed in the domain of religious symbols, mythological narratives, and deified political figures. Similarly, deified and martyred figures of past conflicts now serve as national icons that cohere the polity in both Sri Lanka and Bangladesh. In this episode, Kenneth Bo N

Situated between the 1970s Soviet Union's invasion of Afghanistan and the post-2001 War on Terror, Refugee Cities: How Afghans Changed Urban Pakistan (University of Pennsylvania Press, 2022) tells the story of how global wars affect everyday life for Afghans who have been living as refugees in Pakistan. In this thoughtful and extensively researched work, Dr. Sanaa Alimia provides a necessary glimpse of what ordinary life looks like for a long-term refugee population, beyond the headlines of war, terror, or helpless suffering. Refugee Cities reconstructs local micro-histories to chronicle the lives of ordinary people living in low-income neighborhoods in Peshawar and Karachi and the ways in which they have transformed the cities of which they are a part. It also increases our understanding of how cities— rather than the nation—are important sites of identity-making for people of migrant origins. At the same time, the book also makes an important intervention through its documentation of the multiple displaceme

How can we understand the processes through which political leaders, god-men, stars of all kinds, and big or small deities mingle together in the public sphere? And what are the consequences of deifying politicians, or opening politics to the gods? In this episode, we discuss South Asian politicians who are treated like gods, and gods who enter politics. We focus, in other words, on political deification, a phenomenon that is in display across South Asia, but also beyond. In India, both national and regional parties work to reclaim the symbols of Hinduism, in order to compete with the discourse and politics of Hindu Nationalism, espoused by the incumbent government. As a result, both Hindu nationalism and its counter-cultures are now squarely placed in the domain of religious symbols, mythological narratives, and deified political figures. Similarly, deified and martyred figures of past conflicts now serve as national icons that cohere the polity in both Sri Lanka and Bangladesh. In this episode, Kenneth Bo N

Why is religion important in understanding creative industries? In British Muslim Women in the Cultural and Creative Industries (Edinburgh University Press, 2022), Saskia Warren, a Senior Lecturer in Human Geography at the University of Manchester, presents an analysis of the fashion, digital media, and visual arts industries to show, for the first time, the centrality of faith and religion to any intersectional analysis of contemporary cultural production and consumption. The book uses in depth interviews, as well as a rich and detailed understanding of institutions and trends, to map the unique experiences of British Muslim women. Offering insights as to the barriers and exclusions, as well as the successes and forms of resistance, experienced by this community, the book is essential reading across social sciences and the humanities, as well as for anyone interested in understanding how culture is made today. Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield. Lea

Amphibious Subjects: Sasso and the Contested Politics of Queer Self-Making in Neoliberal Ghana (University of California Press, 2022) is an ethnographic study of a community of self-identified effeminate men--known in local parlance as sasso--residing in coastal Jamestown, a suburb of Accra, Ghana's capital. Drawing on the Ghanaian philosopher Kwame Gyekye's notion of "amphibious personhood," Kwame Edwin Otu argues that sasso embody and articulate amphibious subjectivity in their self-making, creating an identity that moves beyond the homogenizing impulses of western categories of gender and sexuality. Such subjectivity simultaneously unsettles claims purported by the Christian heteronationalist state and LGBT+ human rights organizations that Ghana is predominantly heterosexual or homophobic. Weaving together personal interactions with sasso, participant observation, autoethnography, archival sources, essays from African and African-diasporic literature, and critical analyses of documentaries such as the BBC'