New Books In European Studies

When I was in graduate school, those of us who studied World War One commented regularly on the degree to which historians concentrated their attention on the Western front at the expense of the other aspects of the war. In the years since then (I won’t say how many), historians have worked hard to remedy this neglect.  Nevertheless, we still know much less about the Eastern Front than we do about events in France or even the homefronts of Western and Central Europe. Geoffrey Wawro‘s new book A Mad Catastrophe: The Outbreak of World War I and the Collapse of the Habsburg Empire (Basic Books, 2014), fills in an important part of this gap.  Wawro is most interested in understanding why the Empire chose to go to war despite (or perhaps because of) its many challenges and why it failed so immediately and drastically.  Decisions made by diplomats, soldiers and politicians in Vienna played a critical role in starting the war.  And decisions made by the leaders of the Monarchy’s army’s played

Thirty years after a trip to the GDR, Soviet cardiologist V.I. Metelitsa still remembered mistakenly trying to buy a dress for a ten-year-old daughter in a maternity shop: ‘In our country I couldn’t even imagine that such a specialized shop could exist’.” Well-stocked shops, attractive cafes, and medieval streets were among the many discoveries that Soviet citizens made in their trips abroad. After decades of closed borders and rumors of life abroad, the 1950s ushered in a new era — an era in which Soviet citizens would be able to participate in the transnational circulation of people, ideas, and items. In All This is Your World: Soviet Tourism at Home and Abroad After Stalin (Oxford University Press, 2011), Anne Gorsuch discusses the varied experiences of Soviet citizens traveling at home, to the “near abroad” of Estonia, and to Eastern and Western Europe, in the Khrushchev era. For many, this travel was no holiday but a purposeful excursion. Tourists were to learn a

During the Great Fire of London in September 1666, Samuel Pepys went out to the garden and dug some holes. There he placed his documents, some wine, and “my parmezan cheese” for safekeeping as the buildings and streets of his city were licked and then consumed by flames. We know this thanks to a diary in which he recorded these burnings and burials. In his new book, Richard Yeo contextualizes the diary-keeping and document-organizing practices of men like Pepys within a rich, detailed account of notes and note-taking among early modern English virtuosi. Notebooks, English Virtuosi, and Early Modern Science (University of Chicago Press, 2014) offers a fascinating glimpse into practices of information management as they allowed English scholars to bridge text and memory, print media and manuscripts, journals and commonplace books, reading and observation, the individual and the collective. Yeo’s book explores the relationship between early modern methods of collecting and storing information a

This book tells a remarkable and–to me at least–little known but very important story. In Nazis, Islamists, and the Making of the Modern Middle East(Yale UP, 2014), Barry Rubin and Wolfgang G. Schwanitz trace the many connections between Germany–Imperial and Nazi–and the Arab world. Their particular focus is on a fellow named Amin al-Husseini, the Grand Mufti of Jerusalem between from 1921 to 1948. Both Al-Husseini and, a bit later, Hitler inherited a project hatched by the German officials in World War I, namely, to start an Islamist Jihad against the Western Powers in the Middle East. The two found common cause in this project: al Husseini wanted the French and British out and Hitler wanted to Germany to dominate the region. But they were also united by another cause: eliminationist Jew-hatred. Al-Husseini and Hitler worked together throughout the war to murder and plan the murder of as many Jews as they could get their hands on. After the war al-Husseini denied any connection with H

For many years now, historians have wondered whether Hitler had any sort of consistent ideology. His writings are rambling and confusing. His speeches are full of plain lies. His “table talk” reflects a wandering, impulsive mind distinguished by a remarkable disconnection from reality. There are obvious themes: strident German nationalism, radical racialism, vicious anti-semitism, and militarism. Do these themes add up to an internally consistent “worldview”? Richard Weikart argues that they do. In his excellent book Hitler’s Ethic: The Nazi Pursuit of Evolutionary Progress (Palgrave MacMillan, 2011), Weickart points out that Hitler, like so many of his generation, was powerfully influenced by a particular reading of Darwin’s theory of evolution. By this interpretation, human “races” were seen as species and, as such, deemed to be in eternal struggle for life itself. “Nature,” according to these theorists (usually called “Social Darwinists̶

It’s hard to overestimate the role of Raphael Lemkin in calling the world’s attention to the crime of genocide.  But for decades his name languished, as scholars and the broader public devoted their time and attention to other people and other things. In the past few years, this has changed.  We now have a greater understanding of Lemkin’s role in pushing the UN to write and pass the Convention on the Prevention and Punishment of Genocide.  Moreover, researchers have a newfound appreciation for the depth and insights of his research.  Genocide scholars talk about their field experiencing a ‘return to Lemkin’ It seems an appropriate time, then, to reexamine Lemkin’s ideas and career. We’re doing so in a special, two-part series of interviews with scholars who have edited and published Lemkin’s writings.  Earlier this month, I posted an interview with Steve Jacobs, who carefully edited and annotated an edition of Lemkin’s writings about the history and natur

Winner of the 2013 Samuel Johnson Prize, Lucy Hughes-Hallett‘s biography of Gabriele d’Annunzio is a book with a big mission: to write inventively about the life of someone with whom most everyone outside of Italy is entirely unfamiliar whilst also promoting the literary legacy of a man celebrated within his own country and little translated (much less read) everywhere else. In the end, Gabriele d’Annunzio: Poet, Seducer, and Preacher of War (Knopf, 2013) succeeds on both fronts, which is precisely why it remains one of the most lauded biographies of the last year. It’s not a straightforward day-by-day narrative. Rather, the story zooms in and out, taking flight and exuberantly soaring through whole weeks, months, years only to, at other moments, slow down to sensuously revel in the details of a weekend on the beach or an afternoon spent in bed. There’s something about this technique that beautifully mimics the ways in which we often reflect upon our own lives, with whole boring

Federico Fabbrini is Assistant Professor of European & Comparative Constitutional Law at Tilburg Law School in the Netherlands. In his new book, entitled Fundamental Rights in Europe: Challenges and Transformations in Comparative Perspective (Oxford University Press, 2014), Fabbrini analyses the constitutional implications of the highly complex European architecture for the protection of fundamental rights and the interactions between the various European human rights standards. By innovatively comparing this architecture with the United States Federal System, the book advances an analytical model that systematically explains the dynamics at play within the European multilevel human rights architecture. The book however also goes beyond simple theory and tests the model of challenges and transformations by examining four very interesting and extremely relevant case studies. In the end, a ‘neo-federal’ theory is proposed that is able to frame the dilemmas of ‘identity, equality, and supre

Robert Mitchell‘s new book is wonderfully situated across several intersections: of history and literature, of the Romantic and contemporary worlds, of Keats’ urn and a laboratory cylinder full of dry ice. In Experimental Life: Vitalism in Romantic Science and Literature (Johns Hopkins University Press, 2013), Mitchell argues that we are in the midst of a vitalist turn in the humanities, social sciences, and natural sciences, and that this is only the latest in a series of eras of what he calls “experimental vitalism.” Experimental Life is largely devoted to exploring the first of those eras by tracing an experimental vitalism through a wide range of Romantic textual worlds from the late eighteenth and early nineteenth centuries. After a wonderful discussion of the meanings of the “experimental” in the arts and sciences, Mitchell’s book proceeds to look at a series of cases through which we can understand how Romantic thinkers sought out the points of perplexity in vi

It’s hard to overestimate the role of Raphael Lemkin in calling the world’s attention to the crime of genocide.  But for decades his name languished, as scholars and the broader public devoted their time and attention to other people and other things. In the past few years, this has changed. We now have a greater understanding of Lemkin’s role in pushing the UN to write and pass the Convention on the Prevention and Punishment of Genocide.  Moreover, researchers have a newfound appreciation for the depth and insights of his research.  Genocide scholars talk about their field experiencing a ‘return to Lemkin.’ It seems an appropriate time, then to reexamine Lemkin’s ideas and career.  We’ll do so in a special two-part series of interviews with scholars who have edited and published Lemkin’s writings.  Later this month, I’ll post an interview with Donna Lee Frieze, who has meticulously edited Lemkin’s unpublished autobiography, Totally Unofficial. First

In Empire and Underworld: Captivity in French Guiana (Harvard University Press, 2012), historian Miranda Spieler tells of the transformation of a slave plantation colony into a destination for metropolitan convicts in the eight decades following the French Revolution. Unlike the better-known case of British Australia, French Guiana failed to turn from penal colony to economically viable territory and today remains a sparsely populated overseas department of France. The cover photograph of a forested riverbank shrouded in mist evokes the continual disappearance of  human settlement in Guiana. Spieler approaches this erasure not as a failure of French colonial policy, but rather as an expression and product of its design. Her book is a marvelous legal history that shows how the laws of empire shaped a colonial topography, relocated its inhabitants and played a decisive part in their ongoing destruction. In understanding laws and penal colonies as sites of experimentation, where new methods of subjugation and ne

Believe it or not, the origins of this podcast and the entire New Books Network can be traced to a conversation I had in a cafein Ann Arbor, Michigan (Sweetwaters in Kerrytown, as it happens) in 2004. I was sitting there minding my own business when I overheard Ed Vielmetti and Lou Rosenfeldtalking about something called “del.icio.us” [sic]. It sounded interesting, so I asked them–complete strangers though they were–about it. They kindly brought me up to speed on something else called “Web 2.0.” Then I begin thinking… Turns out a lot thinking is done in cafes, as Leona Rittner, W. Scott Haine, and Jeffrey H. Jacksonpoint out in their fascinating book The Thinking Space: The Cafe as a Cultural Institution in Paris, Italy and Vienna (Ashgate, 2013). At one time or another, most modern Western intellectuals found themselves in one or another cafedrinking coffee, dreaming big dreams, and often arguing with another. The caffeine helped, but the atmosphere and company helpe

The pages of Matthew C. Hunter‘s wonderful new book are full of paper fish, comets, sleepy-eyed gazes, drunk ants, and a cast full of fascinating (and sometimes hilarious) members of the experimental community of Restoration London. Wicked Intelligence: Visual Art and the Science of Experiment in Restoration London (University of Chicago Press, 2013) maps the visual traces of drawing, collecting, and building practices between 1650 and 1720 to narrate the emergence of a particular kind of intelligence that was formed by visualization techniques. Hunter’s book pays close attention to the work of Robert Hooke while situating Hooke within a community of painters, architects, writers, customs brokers, telescope makers, and other fashioners of early modern experiments of all sorts. A significant contribution to both the histories of science and of art, Wicked Intelligence pays equal attention to the flat spaces of the imaged page and the built spaces of the museum, the city, and the “laboratory o

From the end of the nineteenth century through the middle of the twentieth, Paris was a center for the publication of numerous English-language books, including many of a sexually explicit, pornographic nature. Colette Colligan‘s new book, A Publisher’s Paradise: Expatriate Literary Culture in Paris, 1890-1960 (University of Massachusetts Press, 2014) explores the rich and fascinating history of these “Paris editions” across seven decades of literary publishing in France, in English. Troubling too-simplistic notions of British prudishness versus French sexual liberalism and “high” versus “low” literatures, Colligan’s book makes a significant contribution to our understanding of Paris’s expatriate past, a past that remains part of the city’s mythology to this day. The book includes discussion of the cultural, legal, and commercial sides of this story, as well as closer textual analyses of some key examples of “degraded” and high mod

The British Marxist economist Maurice Dobb is now largely forgotten. That’s too bad for a number of reasons. He was a brilliant thinker who wrote some of the most insightful analyses of the development and workings of capitalism around. You can still read his work and profit. He was the intellectual godfather of several notable British Marxist historians of the “New Left” of the 1960s and 1970s: Rodney Hilton, Christopher Hill, E.P. Thompson, among others. And, perhaps most importantly, his life gives us a window into a forgotten time, one in which a economists took communism seriously and fellows at Cambridge could earnestly believe in a bright communist future. This, I think, is a time we must not forget. Thanks to Timothy Shenk‘s well-researched, readable biography Maurice Dobb: Political Economist (Palgrave-Macmillan, 2013), we won’t have to. Shenk tells Dobb’s tale in all its tortured complexity. A member of the establishment and an anti-establishmentarian. A dyed-in-

In her previous book, Household Gods: The British and Their Possessions (Yale University Press, 2006), Deborah Cohen took us into the homes of Britons and examined their relation to their habitat and its artifacts from 1830 onwards. In her new book, Family Secrets: Shame and Privacy in Modern Britain (Oxford...Learn more about your ad choices. Visit megaphone.fm/adchoices

Thomas Mann referred to Ludwig Klages (1872-1956) as a “criminal philosopher,” a “Pan-Germanist,” “an irrationalist,” a “Tarzan philosopher,” “a cultural pessimist… the voice of the world’s downfall.” Yet, Walter Benjamin urged his friend Gershom Scholem to read Klage’s latest book in 1930, at a time when Klages was increasingly bending his anti-Semitic philosophy of life (Lebensphilosophie) in a political direction. It was, Benjamin wrote, “without a doubt, a great philosophical work, regardless of the context in which the author may be and remain suspect.” Nitzan Lebovic, historian at Lehigh University, has set himself the task of unfolding the ways in which Klages’s philosophy became both an inspiration for Nazi cultural politics and a subterranean source in the history of critical philosophy from Benjamin to Giorgio Agamben. In this podcast, we discuss his book The Philosophy of Life and Death: Ludwig Klages an

If you have spent a bit of time in Germany or with German friends, you may have noticed the deep interest and affinity many Germans have for American Indians. What are the origins of this striking and enduring fascination? In many ways, it might be said to go back to Tacitus’ Germania – or at least, to 19th-century Germans’ readings of Germania – but it was also indelibly shaped by the writings of explorer Alexander von Humboldt and by James Fenimore Cooper’s Leatherstocking Tales, which were enormously influential in Germany and on Germans abroad. German landscape painters also created some of the most enduring and iconic images of the American West. When Germans in America fought with American Indians over land, their compatriots in Europe tended to side with the Indians. Later, over the successive ruptures of 20th century German history, Germans always found new ways of engaging with American Indians, whether through hobbyist organizations, Wild West shows, through their polit

A report to the General Assembly of Scottish Presbyterians of 1923 contains the following passage: “God placed the people of this world in families, and history which is the narrative of His providence tells us that when kingdoms are divided against themselves they cannot stand. Those nations homogenous in race were the most prosperous and were entrusted by the Almighty with the highest tasks.” Strange as it appears today, such a racial theology was commonplace among Christians prior to 1945. Where did the notion that races had providential roles come from? One origin was a theory that the world had been inhabited by humans before Adam. The history of this theory, which formed at the intersections of science, religion and colonial geography, is taken up in Adam’s Ancestors: Race, Religion, and the Politics of Human Origins (Johns Hopkins UP, 2011). In this interview with its author, David N. Livingstone, Professor of Geography and Intellectual History at Queen’s University Belfast, we

Queens and royal mistresses of the Renaissance were the Hollywood celebrities of their time, which explains their enduring magnetism for writers, artists, and the public. Historians and scholars, however, have long ignored them. Enlightenment philosophers used descriptions of powerful women in the French court to mock the monarchy. Nineteenth-century historians propagated myths about these historical women to discredit the monarchy and to justify the exclusion of women from the French republic. Feminist scholars have eschewed royal women as subjects because their influence stemmed from their sexual and romantic association with kings and not because of their own merit. And contemporary historiography in France has long turned away from political elites to focus on social and cultural sites of inquiry. Kathleen Wellman, in Queens and Mistresses of Renaissance France (Yale University Press, 2013, Yale), argues that women of the French court deserve our undivided attention because they greatly influenced the Fre