New Books In Biblical Studies

For over 40 years, Jack M. Sasson has been studying and commenting on the cuneiform archives from Mari on the Euphrates River, especially those from the age of Hammurabi of Babylon. Among Mari’s wealth of documents, some of the most interesting are letters from and to kings, their advisers and functionaries, their wives and daughters, their scribes and messengers, and a variety of military personnel. The letters are revealing and often poignant. Sasson selects more than 700 letters as well as several excerpts from administrative documents, translating them and providing them with illuminating comments. In distilling a lifetime of study and interpretation, Sasson hopes to welcome readers into the life of a world entombed for four millennia, making the realities of ancient life tangible, giving it a human perspective that is at once instructive and entertaining. All that and more on today’s show as we speak with Jack Sasson about his recent publication, From the Mari Archives: An Anthology of Old Ba

The discovery of the Dead Sea Scrolls revealed a world of early Jewish writing larger than the Bible, from multiple versions of biblical texts to revealed books not found in our canon. Despite this diversity, the way we read Second Temple Jewish literature remains constrained by two anachronistic categories: a theological one, Bible and a bibliographic one, book. The Literary Imagination in Jewish Antiquity (Oxford UP, 2016) suggests ways of thinking about how Jews understood their own literature before these categories had emerged. In many Jewish texts, there is an awareness of a vast tradition of divine writings found in multiple locations that is only partially revealed in available scribal collections. Ancient heroes such as David are imagined not simply as scriptural authors, but as multidimensional characters who come to be known as great writers who are honored as founders of growing textual traditions. Scribes recognize the divine origin of texts such as the Enoch literature and other writings reveale

As with the other major prophets, the Book of Isaiah can be intimidating–its sheer length, its seemingly disjointed organization, its varied and distant historical context. While a few passages are familiar, like Isaiah’s call in ch. 6, the prince of peace in ch. 9, and the suffering servant in ch. 53, yet getting a handle on the logic and flow of the whole book remains a significant challenge to many. Here to help on todays show is Andrew Abernethy, discussing his recent publication: The Book of Isaiah and Gods Kingdom: A Thematic-theological Approach (InterVarsity Press 2016). Andrew T. Abernethy is Assistant Professor of Old Testament at Wheaton College (Wheaton, ILL). In addition to the book well be discussing, he is also the author of Eating in Isaiah: Approaching Food and Drink in Isaiahs Structure and Message, and he’s the co-editor of Isaiah and Imperial Context: The Book of Isaiah in Times of Empire. Clearly Abernethy knows the book of Isaiah–listen in. L. Michael Morales is

Judaism is often described as a religion that tolerates, even celebrates arguments with God. Unlike Christianity and Islam, it is said, Judaism endorses a tradition of protest as first expressed in the biblical stories of Abraham, Job, and Jeremiah. In Pious Irreverence: Confronting God in Rabbinic Judaism (University of Pennsylvania Press, 2016), Dov Weiss has written the first scholarly study of the premodern roots of this distinctively Jewish theology of protest, examining its origins and development in the rabbinic age. Weiss argues that this particular Jewish relationship to the divine is rooted in the most canonical of rabbinic texts even as he demonstrates that in ancient Judaism the idea of debating God was itself a matter of debate. By elucidating competing views and exploring their theological assumptions, the book challenges the scholarly claim that the early rabbis conceived of God as a morally perfect being whose goodness had to be defended in the face of biblical accounts of unethical divine act

On this program, we speak with T. Desmond Alexander about his recent commentary on Exodus in the Teach the Text Commentary Series published by Baker Books in 20016. T. Desmond Alexander is senior lecturer in biblical studies and director of postgraduate studies at Union Theological College in Belfast, Ireland. Among his many contributions, he is the coeditor of the New Dictionary of Biblical Theology (IVP Academic, 2000) and the author of From Paradise to the Promised Land: An Introduction to the Pentateuch (Baker Academic, 2012) already in its 3d edition. L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.eduLearn more about your ad choices. Visit megaphone.fm/adchoices

On today’s program, I talk with Scot McKendrick and Kathleen Doyle about their new book, The Art of the Bible Illuminated Manuscripts from the Medieval World, published by Thames and Hudson (and distributed in the United States by W. W. Norton) in November 2016. The book looks at 45 featured manuscripts from across the globe and through 1,000 years of history, including the Lindisfarne Gospels, the Queen Mary Psalter, the Canterbury Royal Bible, the Old English Hextateuch, the Welles Apocalypse, and the Paduan Bible Picture Book, among others. With more than 300 illustrations, which have been meticulously color corrected for this new book, the authors shed light on some of the finest but least-known paintings from the Middle Ages and on the development of art, literature, and civilization as we know it. Dr. Scot McKendrick is the head of Western Heritage Collections at the British Library. His publications include Codex Sinaiticus: New Perspective on the Ancient Biblical Manuscript; Illuminating the Ren

Benjamin L. Gladd is Assistant Professor of New Testament at Reformed Theological Seminary in Jackson, Mississippi. He completed his Ph.D. from Wheaton College in New Testament in 2008, and teaches courses in Greek, Exegesis, the New Testament, and the Use of the Old Testament in the New. His publications include (co-authored with G.K. Beale) Hidden But Now Revealed: A Biblical Theology of Divine Mystery (IVP, 2004), and (co-edited with Daniel M. Gurtner) From Creation to New Creation: Essays on Biblical Theology and Exegesis (Hendrickson, 2013). On this program we talk about Gladds recent work, co-authored with Matthew S. Harmon, Making All Things New: Inaugurated Eschatology for the Life of the Church (Baker Academic, 2016) which investigates the interface between eschatology (the study of last things) and pastoral ministry, and demonstrates how biblical theology applies to the church. During the interview we also talk about the biblical theology and influence of Greg K. Beale, who writes the introductory c

In this program, we discuss Glory in Romans and the Unified Purpose of God in Redemptive History (Pickwick Publications, 2016), a revision of Donald Berry’s doctoral dissertation. With this publication, Berry fills in a gap in Pauline studies, setting forth the glory of God as central to Paul’s theology. Not only does his book cover a significant motif in the New Testament, but it also provides crucial insights into the Epistle to the Romans and to the field of biblical theology. Donald Berry is a pastor at Christian Fellowship in Columbia, Missouri. He holds a Ph.D. in New Testament from Amridge University in Montgomery, AL, and an M.Div. from Southern Baptist Theological Seminary. L. Michael Morales, Ph.D. Professor of Biblical Studies. He can be reached at mmorales@gpts.edu.Learn more about your ad choices. Visit megaphone.fm/adchoices

On this program, I talk with Fleming Rutledge about her new book, The Crucifixion: Understanding the Death of Jesus Christ (Eerdmans, 2015), and the themes and motifs surrounding the topic in the history of biblical interpretation. While theologians and preachers have often focused exclusively on concepts such as atonement or justification, Rutledge highlights many other biblical motifs and themes of no lesser value and importance. Ordained to the diaconate in 1975, Rutledge received her Master of Divinity degree from Union Theological Seminary in New York and was one of the first women to be ordained to the priesthood of the Episcopal Church in January 1977. Widely recognized in the United States, Canada, and in the UK not only as a preacher and lecturer but also as one who teaches other preachers, Rutledge is an expert on the intersection of Biblical theology with contemporary culture, current events and politics, literature, music, and art. She has often been invited to preach in prominent pulpits such as

On this program, I spoke with Joseph Lam about his book, Patterns of Sin in the Hebrew Bible: Metaphor, Culture, and the Making of a Religious Concept (Oxford University Press, 2016). Joseph Lam is an assistant professor in the Department of Religious Studies at the University of North Carolina at Chapel Hill. He holds a Ph.D. in Near Eastern languages and civilizations from the University of Chicago. His articles have appeared in Vetus Testamentum and the Journal of Ancient Near Eastern Religions. Sin, often defined as a violation of divine will, remains a crucial idea in contemporary moral and religious discourse. However, the apparent familiarity of the concept obscures its origins within the history of Western religious thought. Informed by a deep engagement with theoretical perspectives on metaphor coming out of linguistics and the philosophy of language, Lams book identifies four patterns that pervade the biblical texts: sin as burden, sin as an account, sin as path or direction, and sin as stain or imp

In The Love of God: Divine Gift, Human Gratitude, and Mutual Faithfulness in Judaism (Princeton University Press, 2016), Jon D. Levenson, Albert A. List Professor of Jewish Studies at Harvard University, explores the origin and development of the idea of “love of God.” From the Bible, to rabbinic interpreters in the ancient and medieval periods, to modern Jewish philosophers–Levenson traces strands of of covenantal love, sacrificial, and erotic love in the relationship between God and the people of Israel.Learn more about your ad choices. Visit megaphone.fm/adchoices

Richard B. Hays is the George Washington Ivey Professor of New Testament at Duke Divinity School. Internationally recognized for his work on the letters of Paul and on New Testament ethics, he has written many scholarly books that bridge the disciplines of biblical criticism and literary studies, exploring the innovative ways in which early Christian writers interpreted Israel’s Scripture. His book The Moral Vision of the New Testament: Community, Cross, New Creation (HarperOne, 1996) was selected by Christianity Today as one of the 100 most important religious books of the twentieth century. His other books include The Art of Reading Scripture (2003, co-edited with Ellen Davis), The Conversion of the Imagination (2005), and Seeking the Identity of Jesus: A Pilgrimage (2008, co-edited with Beverly Roberts Gaventa). Professor Hays has lectured widely in North America, Europe, Israel, Australia, New Zealand, and Hong Kong. An ordained United Methodist minister, he has preached in settings ranging from rur

In Charity: The Place of the Poor in the Biblical Tradition (Yale University Press, 2013), Gary A. Anderson, Hesburgh Professor of Catholic Theology at the University of Notre Dame, explores the theological underpinnings of alms-giving, or charity. Anderson looks back to the Bible and post-biblical texts to show how, contrary to our modern view, a belief in a heavenly treasury was not just about self-interest, but is an expression of faith in god.Learn more about your ad choices. Visit megaphone.fm/adchoices

The Monk’s Haggadah: A Fifteenth-Century Illuminated Codex from the Monastery of Tegernsee (Penn State UP, 2015) is unique. The book, edited by David Stern, Christoph Markschies, and Sarit Shalev-Eyni, combines a gorgeous facsimile of a late 15th-century illuminated haggadah with a Latin prologue written by a Dominican Friar! Mystery abounds as a Jewish Passover text, written in Hebrew by a Jewish scribe, is found to include illustrations of Christian significance. Thanks to a special collaboration of multi-disciplinary experts from three continents and an element of serendipity, the manuscript of a haggadah from the 15th century, now at home in a state library in Munich, was discovered, translated, and its importance as a primary source for Christian Jewish relations during the late medieval and early modern period recognized.The prologue by fifteen-century Dominican Hebraist Erhard von Pappenheim includes the testimony of Jews tortured to testify to blood libel in 1475 in Trent. Recorded by von Pappen

In Slandering the Jew: Sexuality and Difference in Early Christian Texts (University of Pennsylvania Press, 2013), Susannah Drake, Associate Professor of Religious Studies at Macalester College, investigates the representations of Jewish sexuality in early Christian writings.  She argues that there was a close connection between accusations of Jews’ sexuality/carnality and their misguided textual interpretation.  We can learn from this ancient case study about the ways in which the representation of a group as sexually heretical is used to justify the use of force against that group.Learn more about your ad choices. Visit megaphone.fm/adchoices

In How Repentance Became Biblical: Judaism, Christianity, and the Interpretation of Scripture (Oxford University Press, 2016), David A. Lambert, assistant professor of Religious Studies at the University of North Carolina at Chapel Hill, argues that repentance, as a concept, was read into the Bible by later interpretive communities.  He explains, for example, how ancient Israelite rituals, like fasting, prayer, and confession, had a different meaning in the Bible before they later viewed through what he calls the the “Penitential Lens.”  Interested in authors as well as readers, Lambert’s approach to Biblical study integrates the critical use of biblical texts with that of post-biblical literature and interpretation.Learn more about your ad choices. Visit megaphone.fm/adchoices

In Revelation and Authority: Sinai in Jewish Scripture and Tradition (Yale University Press, 2015), Benjamin D. Sommer, Professor of Bible at The Jewish Theological Seminary, describes a “participatory theory of revelation,” which views the Bible as the result of a dialogue between God and the people of Israel.  Sommer reads Biblical, rabbinic, medieval, and modern Jewish texts in conversation, explaining that engaging in the debate over what happened at Sinai is a deeply sacred act.  For Sommer, biblical criticism is an important element of a modern Jewish approach to scripture and theology. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (University of California Press, 2015), Jason Mokhtarian, Assistant Professor of Jewish Studies and Religious Studies at the Indiana University, puts the Babylonian Talmud in its Persian context. He lays out a research program for Talmud studies that is contextual, rather than literary or exegetical. Analyzing references to Persians and Persian loanwords in the Talmudic text, as well as ancient seals and bowl spells, he argues that we need to understand ancient Iran, as a real historical force and an imaginary interlocutor, to fully understand rabbinic identity and culture.Learn more about your ad choices. Visit megaphone.fm/adchoices

Aviya Kushner grew up in a Hebrew-speaking family, reading the Bible in the original Hebrew and debating its meaning over the dinner table. She knew much of it by heart–and was later surprised when, while getting her MFA from the Writer’s Workshop at the University of Iowa, she took the novelist Marilynne Robinson’s class on the Bible and discovered she barely recognized the text she thought she knew so well. From differences in the Ten Commandments to a less ambiguous reading of the creation story, the English translation often felt like another book entirely from the one she had grown up with. Kushner’s interest in the differences between the ancient language and the modern one gradually became an obsession. She began what became a ten-year project of reading different versions of the Hebrew Bible in English and traveling the world in the footsteps of the great biblical translators, trying to understand what compelled them to take on a lifetime project that was often considered heret

Heath W. Carter‘s new book Union Made: Working People and the Rise of Social Christianity in Chicago (Oxford University Press, 2015) offers a bold interpretation of the origins of the American Social Gospel by highlighting the role of labor in both articulating key ideas and activism. He begins in antebellum Chicago with its modest frontier churches in which different classes came together as equals. The prosperity of the post-Civil War era redefined the relationship between labor, capital and the churches bringing new class divisions. Opulent churches of the well-to-do and highly compensated clergy were increasingly compromised in their appeal to the captains of industry. Viewing poverty as a personal failing, while success a measure of divine approval, drew working class resentment. It was in this gilded age that labor activist, with no support from leading seminaries or pulpits, advocated for themselves with appeals to the bible and theological innovation. The battle was between competing interpretat