Weird Studies

"All things feel," Pythagoas said. Panpsychism, the belief that consciousnes is a property of all things and not limited to the human brain, is back in vogue -- with good reason. The problem of how inert matter could give rise to subjectivity and feeling has proved insoluble under the dominant assumptions of a hard materialism. Recently, the American filmmaker Errol Morris presented his own brand of panpsychism in a long-form essay entitled, "The Pianist and the Lobster," published in the New York Times. The essay opens with an episode from the life of Sviatoslav Richter, namely a time where the famous Russian pianist couldn't perform without a plastic lobster waiting for him in the wings. In Morris's piece, the curious anecdote sounds the first note of what turns out to be a polyphony of thoughts and ideas on consciousness, agency, Nerval's image of the the "Hidden God," and the deep weirdness of music. Phil and JF use Morris's essay to create a polyphony of their own. REFERENCES Errol Morris, "The Piani

William Gibson's Pattern Recognition was published in 2003, in the wake of 9/11. You would think that a novel about the early Internet's effects on the collective psyche would feel dated today. But Gibson's insight into the deeper implications of digital culture and soul-rending consumerism are such that we are still catching up with Cayce Pollard, the novel's protagonist, as she journeys into the hypermodern underworld, searching for the secrets of art, time, and death. In this episode, JF and Phil read Pattern Recognition as an exploration of the attention economy, an ascent of the all-seeing pyramid, a subtle rewilding of postmodern culture, and a handbook for the magicians of the future. REFERENCES William Gibson, Pattern Recognition Malcolm Gladwell, "The Coolhunt" Douglas Rushkoff, Present Shock: When Everything Happens Now Alvin and Heidi Toffler, Future Shock Weird Studies Episode 30 -- On Stanley _Kubrick's Eyes Wide Shut_ Weird Studies Episode 50 -- Demogorgon: On _Stranger Things_ Austin Osman

The idea that beauty might denote an actual quality of the world, something outside the human frame, is one of the great taboos of modern intellectual thought. Beauty, we are almost universally told, is a cultural contrivance rooted in politics and history, an illusion that exists only in human heads, for human reasons. On this view, a world without us would be a world without beauty. But in this episode Phil and JF explore two texts, by James Hillman and Peter Schjeldahl, that dare to challenge the modern orthodoxy. For Hillman and Schjeldahl, to experience the beautiful is precisely the break out of human bondage and touch the Outside. Beauty may even be one of the few truly objective experiences anyone could hope for. Peter Schjeldahl, “Notes on Beauty,“ in Uncontrollable Beauty: Toward a New Aesthetics James Hillman, “The Practice of Beauty,” in Uncontrollable Beauty: Toward a New Aesthetics C.G. Jung's retreat, Bollingen Tower Ugly public art in Palo Alto Dave Hickey, Air Guitar: Essays on Art and De

Through her fiction, Flannery O'Connor reenvisioned life as a supernatural war wherein each soul becomes the site of a clash of mysterious, almost incomprehensible forces. Her first novel, Wise Blood, tells the story of Hazel Motes, a young preacher with a new religion to sell: the Church Without Christ. In this episode, JF and Phil read Motes's misadventures in the "Jesus-haunted" city of Taulkinham, Tennessee, as a prophetic vision of the modern condition that is at once supremely tragic and funny as hell. As O'Connor herself wrote in her prefac to the book: "(Wise Blood) is a comic novel about a Christian malgré lui, and as such, very serious, for all comic novels that are any good must be about matters of life and death. REFERENCES Flannery O'Connor, Wise Blood James Marshall, George and Martha (here's a great NYT piece on the books) Graham Hancock, Fingerprints of the Gods Paul Elie, The Life You Save May Be Your Own: An American Pilgrimage Jonathan Haidt, The Righteous Mind G. K. Chesterton, Orthodo

The Duffer Brothers' hit series Stranger Things is many things: an exemplary piece of entertainment in the summer blockbuster mold, a fresh take on the "kids on bikes" subgenre of science fiction, a loving pastiche of 1980s Hollywood cinema. And as Phil and JF attempt to show in this episode, Stranger Things is also a deep investigation into the metaphysical assumptions of our times, and a bold statement on the ontology of the analog real. This, at least, was the thesis of JF's three-part essay "Reality is Analog: Philosophizing with Stranger Things," which appeared on Metapsychosis after the first season dropped in 2016. Here, Phil and JF revisit that essay in order to expand on its arguments and discuss how it hoilds up in light of the series continued unfolding. The conversation touches on Apple's famous 1984 ad for the first Macintosh, the 2016 election of Donald Trump, the otherworldliness of airports, the ensorcelments of consumerism, and much more. REFERENCES Stranger Things "Reality is Analog: Phi

In his essay "On the Uses and Disadvantages of History for Life," Nietzsche attacks the notion that humans are totally determined by the historical forces that shape their physical and mental environment. Where other philosophers like Plato saw virtue in remembering eternal truths that earthly existence had wiped from our memories, Nietzsche extolled the virtues of forgetting, of becoming "untimely" and creating a zone where something new could arise. For Nietzsche, history was useful only if it served Life. Because we live in an age which constantly reifies history (through movies, news, social media, etc.) while also tricking us into thinking we somehow exist outside of history, the essay remains as relevant today as it was when Nietzsche wrote it a century and a half ago. REFERENCES Nietzsche, "On the Uses and Disadvantages of History for Life" in Untimely Meditations Epic Rap Battles of History: Eastern Philosophers vs Western Philosophers Ernest Newman, Life of Wagner Alexander Nehamas, Nietzsche: Li

Journalist and historian of religion Erik Davis joins Phil and JF to talk about his latest magnum opus, High Weirdness: Drugs, Esoterica, and Visionary Experience in the Seventies. In this masterwork of weird scholarship, Davis explores the simultaneously luminous and obscure worlds of three giants of Seventies counterculture: Terence McKenna, Robert Anton Wilson, and Philip K. Dick. Their psychonautical legacy serve as fuel for a deep-delving conversation on Davis' own ontological leanings, yearnings, and hesitations. We touch on his philosophical development since the release of Techgnosis in 1998, the meaning of "weird naturalism," the primacy of the aesthetic, the uses and abuses of anthropotechnics, the challenges of tightrope-walking across bottomless chasms, and lots more. REFERENCES Erik Davis, High Weirdness: Drugs, Esoterica, and Visionary Expreience in the Seventies Erik Davis, Techgnosis: Myth, Magic, and Mysticism in the Age of Information Philip K. Dick, American science fiction writer Rob

Made in 2003, Lutz Dammbeck's documentary The Net: The Unabomber, LSD, and the Internet is a film about many things, but the gist of it is something like what William Burroughs called the doctrine of control. We live in a world governed by technologies designed with a particular idea of society in mind, one that has its roots in the trauma of global war and the utopian dreams of modern thinkers. The viability of this ideal is, of course, an important question, and it was made all the more urgent by recent developments at the intersection of technology and politics. In this episode, JF and Phil discuss the doctrine of control as imagined by one of its fiercest -- and most insane -- critics: Ted Kaczynski, also known as the Unabomber. Kaczynski's thoughts on technological society form the through-line of Dammbeck's film, which in turn serves as a through-line for this jam on everything from one-world government and cybernetics to the archetype of the magus and the Whole Earth Catalog. REFERENCES Lutz Dammbe

In his short story "Mrs. Rinaldi's Angel," contemporary horror author Thomas Ligotti contrasts the chaotic monstrosity of dreams with the cold, indifferent, and no less monstrous purity of angels. It is the story of a boy whose vivid dream life is sapping his vital force, and who resorts to esoteric measures to rectify the situation. In this episode, Phil and JF discuss the beauty and horror of dreams, the metaphysical signifiance of angels and demons, and the potential dangers of seeking the peace of absolute "purity" in the wondrous flux of lived experience. REFERENCES Thomas Ligotti, "Mrs. Rinaldi's Angel" (read by Jon Padgett) Roger Scruton, The Face of God Thomas Ligotti, Songs of a Dead Dreamer Thomas Ligotti, "The Last Feast of Harlequin" in Grimscribe: His Lives and Works Robert Aickman, English author H. P. Lovecraft, American author H. R. Giger, Swiss artist Jean Giraud a.k.a. Moebius, French comic book artist Donald Barthelme, American author Pierre Soulages, French artist Bruno Schulz, Poli

"May the present 'you' not survive this little book," Jeffrey Kripal writes in the prologue to The Flip. "May you be flipped in dramatic or quiet ways." Indeed, Kripal's latest is a kind of manifesto, a call to embrace the metaphysical expanses that reveal themselves to many who dare dip a toe outside the materialist lifeboat we've been rowing away in for a couple of centuries now. In this conversation, Phil and JF talk to the eminent scholar of religion about the life-changing epiphanies that have convinced many a hardboiled materialist that bouncing billiard balls is probably not the best metaphor for what is actually going on in the universe. In essence, this is a conversation about stories, about the fictions we tell ourselves to make sense -- or nonsense -- of our world. REFERENCES Jeffrey J. Kripal, The Flip: Epiphanies of Mind and the Future of Knowledge Henri Bergson, The Two Sources of Morality and Religion Sigmund Freud, Civilization and its Discontents Weird Studies, Episode 37: Entities, with

The great American thinker William James knew well that no intellectual pursuit is purely intellectual. His interest in the "supernormal," whether it take the form of spiritual apparition or extrasensory perception, was rooted in a personal desire to uncover the miraculous in the mundane. Indeed, the early members of the British Society for Psychical Research and its American counterpart (which James co-founded in 1884) were united in this conviction that certain phenomena which most scientists of their day considered unworthy of their attention were in fact the frontier of a new world, an avenue for humanity's deepest aspirations. In this episode, JF and Phil discuss two papers that James wrote about the first phase in the history of these research societies. James lays bare his conclusions about the reality of psychical phenomena and its scientific significance. The bizarre fact that psychical research has made little progress since its inception lays the ground for an engaging discussion on the limits of t

Shirley Jackson's stories and novels rank among the greatest weird works produced in America during the 20th century. However, unlike authors such as Philip K. Dick and H.P. Lovecraft, Jackson didn't cut her teeth in the pulps but among the slick pages of such illustrious publications as The New Yorker. On the other hand, whether because her most famous novel uses the traditional ghost story form or because she was a woman, Jackson only rarely appears in the litanies of weird literature, where she most definitely belongs. In this episode, Phil and JF discuss two of Jackson's short works, "The Lottery" and "The Summer People." The conversation touches on such cheerful topics as human sacrifice, the use of tradition to license evil, and the alienness that can infect even the most familiar things ... when the stars are right. Header image by Hussein Twabi, Wikimedia Commons REFERENCES The Weird Studies Patreon Shirley Jackson Zoë Heller, “The Haunted Mind of Shirley Jackson,” review of Ruth Franklin, Sh

In the mid-1960s, Pauline Oliveros was a composer of experimental electronic music. But at the end of the 1960s, shocked by the political violence around her, she turned away from electronic technology and towards to a different kind of experimentation, which Dr. Kerry O'Brien calls "experimentalisms of the self." The immediate result of this turn was Oliveros's Sonic Meditations, a series of instructions for group bodymind practice. This work became the seed of Deep Listening, a sort of musical yoga Oliveros developed throughout the rest of her long career. Dr. O'Brien joins JF and Phil for a conversation on practice, "gaining mind," the ritual value of art, the wisdom of the body, and whether Deep Listening is really best understood as art at all. REFERENCES Kerry O'Brien, "Listening as Activism: The 'Sonic Meditations' of Pauline Oliveros" Pauline Oliveros, American composer John Cage, 4'33" Dead Territory performing Cage's 4'33" Alvin Lucier, "Music for a Solo Performer" Peter Sloterdijk, You Must

Neil Gaiman wrote, "If literature is the world, then fantasy and horror are twin cities, divided by a river of black water." Flame Tree Publishing underwrites this claim with their recent publication, The Astounding Illustrated History of Fantasy and Horror. The book is a veritable gazetteer of these two cities in the heartland of the imaginal world. Writer and scholar Matt Cardin, founding editor of the marvellous [Teeming Brain](www.teemingbrain.com), wrote a chapter for the book focusing on the books and films of the Sixties and Seventies. In this episode, he joins JF and Phil to discuss the kinship of horror and fantasy, the modern ghettoization of mythopoeic art, the prophetic reach of speculative fiction, and the "cauldron of cultural transformation" that was the Sixties and Seventies. Header Image by Moralist, Wikimedia Commons REFERENCES The Astounding Illustrated History of Fantasy and Horror Matt Cardin's website The Teeming Brain American literary critic S. T. Joshi British writer and schol

In Jonathan Glazer's loose screen adaptation of Michel Faber's novel Under the Skin, a creature of mysterious origin drives around Scotland in a white van, collecting lonely men and spiriting them away to an otherworld where they are turned into food.... or something. Drawing on a deep well of literary, visual, and musical tradition, Glazer (with help from his score composer Mica Levi) create a vivid work of tragedy and horror, masterfully executed for maximal weirdness and unwaveringly true to the auteur's intent to reveal our world from an "alien perspective." In this episode, Phil and JF discuss some themes and ideas they've pried from this exquisite tangle of image and sound. Along the way, they discuss the role that serendipity, coincidence, and fate play in both art-making and scholarship. REFERENCES Under the Skin (Jonathan Glazer, 2013) Other films by Glazer: Sexy Beast (2000), Birth (2004) Barry Lyndon (Stanley Kubrick, 1975) Iannis Xenakis, Greek composer Twin Peaks: The Return (David Lynch, 2

"The world is not simply composed of physical causes strung together in strictly materialistic and mechanical fashion," writes Prof. Jeffrey J. Kripal in his seminal book, Authors of the Impossible. "The world is also a series of meaningful signs requiring a hermeneutics for their decipherment." This, in a nutshell, is Kripal's position vis à vis the fact of paranormal experience, a fact that he has explored in numerous works of scholarship over the last 25 years. For Kripal, whether we see supernatural entities as beings from other worlds or creatures of the human imagination is secondary to the question of whether they merit serious philosophical thought and consideration. On that point, he says, "it's not an option to be neutral." JF and Phil had the honor of sitting down with Jeffrey Kripal to discuss the super-natural, the sacred, and the reasons why these categories remain as vital now as they ever have been. Header image: "Artist's Impression of the Mothman," by Tim Bertelink, Wikimedia Commons. RE

Music writing has always been something of an occult practice, trying by some weird alchemy to use concepts to describe stuff that defies the basic categories of intellect. So long as we stick to classical music, we can pretend that nothing too odd is happening, since the classical tradition has been steeped in notation for centuries. But when a musicologist attempts to analyze, say, an ambient track by Brian Eno, things aren't so simple. Suddenly notation won't do, and there comes the need to make use of every tool in the poet's shed. This episode focuses on a recently published article by Phil on this question. In due course, the discussion turns to the power of good writing: its capacity not just to convey an author's subjective impressions, but to disclose new facets of the ineffable, baroque objective world. SHOW NOTES Phil Ford, "Style as Analysis" in The Routledge Companion to Popular Music Analysis: Expanding Approaches, edited by Ciro Scotto, Kenneth M. Smith and John Brackett Christopher Ricks,

Several years ago, on New Year’s Eve, a tall, purple-robed praying mantis appeared to multidisciplinary artist Stuart Evan Davis as he meditated while running a fever. “Remember who you work for,” the entity said after beaming a zettabyte of information into Stuart’s febrile mind. Though it lasted less than a minute, the encounter sparked a series of life-changing -- and hair-raising -- events worthy of a Philip K. Dick novel. JF and Phil talk to Stuart Davis to get his thoughts on nonhuman intelligences, the artistic cosmos, a movie trilogy the Mantis commissioned, and Stuart’s brilliant audio documentary, Man Meets Mantis. Header image by OLJA, Wikimedia Commons Stuart Davis Official Website Stuart Davis, Man Meets Mantis Stuart Davis, “Something from Nothing” course Jasmine Karimova, singer-songwriter Ramsey Dukes, The Good, The Bad, and the Funny John Mack, psychiatrist and abduction phenomenon researcher Jacques Vallee, ufologist John Keel, paranormal researcher Weird Studies episode 2, “G

Happy holidays, Weird Studies listeners! In this short "Christmas Bonus" episode, your intrepid hosts finish up what began as a discussion of Nick Land's concept of hyperstition. Following last week's closing remarks about the importance of "banishing" ideas that might otherwise take us over, the segment focuses on the dividing line between the personal and the political. Where does the one end and the other begin? What do we risk when we choose to make a necessarily limited standpoint the locus of some totalizing view? The answers will take back to the birth of eukaryotic cells, the sin of Cain, and the wisdom of Sun Ra. References made in this conversation were included in the show notes for Episode 36. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Hyperstition is a key concept in the philosophy of Nick Land. It refers to fictions which, given enough time and libidinal investment, become realities. JF and Phil explore the notion using one of those optometric apparatuses with multiple lenses -- deleuzian, magical, mythological, political, ethical, etc. The goal isn't to understand how fictions participate in reality (that'll have to wait for another episode), but to ponder what this implies for a sapient species. The conversation weaves together such varied topics as Twin Peaks: The Return, Internet meme magic (Trump as tulpa!), Deleuze and Guattari's metaphysics, occult experiments in spirit creation, the Brothers Grimm, and the phantasmic overtones of The Communist Manifesto. In the end we can only say, "What a load of bullsh*t!" Header Image: Still from the 1920 German Expressionist film The Golem: How He Came in the World, by Paul Wegener. REFERENCES JF's notes on Deleuze and Guattari's concept of the refrain Gilles Deleuze and Félix Guattari,