Office Of Readings

From the treatise Against Heresies by Saint Irenaeus, bishop The eucharist, pledge of our resurrection If our flesh is not saved, then the Lord has not redeemed us with his blood, the eucharistic chalice does not make us sharers in his blood, and the bread we break does not make us sharers in his body. There can be no blood without veins, flesh and the rest of the human substance, and this the Word of God actually became: it was with his own blood that he redeemed us. As the Apostle says: In him, through his blood, we have been redeemed, our sins have been forgiven. We are his members and we are nourished by creation, which is his gift to us, for it is he who causes the sun to rise and the rain to fall. He declared that the chalice, which comes from his creation, was his blood, and he makes it the nourishment of our blood. He affirmed that the bread, which comes from his creation, was his body, and he makes it the nourishment of our body. When the chalice we mix and the bread we bake receive the word of God,

From the treatise Against Heresies by Saint Irenaeus, bishop The eucharist, pledge of our resurrection If our flesh is not saved, then the Lord has not redeemed us with his blood, the eucharistic chalice does not make us sharers in his blood, and the bread we break does not make us sharers in his body. There can be no blood without veins, flesh and the rest of the human substance, and this the Word of God actually became: it was with his own blood that he redeemed us. As the Apostle says: In him, through his blood, we have been redeemed, our sins have been forgiven. We are his members and we are nourished by creation, which is his gift to us, for it is he who causes the sun to rise and the rain to fall. He declared that the chalice, which comes from his creation, was his blood, and he makes it the nourishment of our blood. He affirmed that the bread, which comes from his creation, was his body, and he makes it the nourishment of our body. When the chalice we mix and the bread we bake receive the word of God,

Second Reading  From the treatise Against Heresies by Saint Irenaeus, bishop  The eucharist, pledge of our resurrection If our flesh is not saved, then the Lord has not redeemed us with his blood, the eucharistic chalice does not make us sharers in his blood, and the bread we break does not make us sharers in his body. There can be no blood without veins, flesh and the rest of the human substance, and this the Word of God actually became: it was with his own blood that he redeemed us. As the Apostle says: In him, through his blood, we have been redeemed, our sins have been forgiven. We are his members and we are nourished by creation, which is his gift to us, for it is he who causes the sun to rise and the rain to fall. He declared that the chalice, which comes from his creation, was his blood, and he makes it the nourishment of our blood. He affirmed that the bread, which comes from his creation, was his body, and he makes it the nourishment of our body. When the chalice we mix and the bread we bak

Second reading From the Confessions of Saint Augustine, bishop Whoever I may be, Lord, I lie exposed to your scrutiny Lord, you know me. Let me know you. Let me come to know you even as I am known. You are the strength of my soul; enter it and make it a place suitable for your dwelling, a possession without spot or blemish. This is my hope and the reason I speak. In this hope I rejoice, when I rejoice rightly. As for the other things of this life, the less they deserve tears, the more likely will they be lamented; and the more they deserve tears, the less likely will men sorrow for them. For behold, you have loved the truth, because the one who does what is true enters into the light. I wish to do this truth before you alone by praising you, and before a multitude of witnesses by writing of you. O Lord, the depths of a man’s conscience lie exposed before your eyes. Could anything remain hidden in me, even though I did not want to confess it to you? In that case I would only be hiding you from myself, not my

Second reading From the Moral Reflections on Job by Saint Gregory the Great, pope If we have received good from the hand of the Lord, why should we not endure evil? When Paul perceived within himself the riches of internal wisdom, yet saw the corruptibility of his own body, he was led to say: We have this treasure in earthen vessels. Now in the blessed Job the earthen vessel felt the gaping sores without, while this treasure of wisdom remained whole and intact within. For outwardly his body was in agony, but inwardly from the treasure of wisdom came forth holy thoughts: If we have received good from the hand of the Lord, why should we not endure evil?The good here refers either to the temporal or to the eternal gifts of God, and the evil to the scourges of the present time, about which the Lord says through the prophet: I am the Lord and there is no other. I form the light and create the darkness. I make peace and create evil. I form the light and create the darkness, for though outwardly these scourges cre

Second reading From the Moral Reflections on Job by Saint Gregory the Great, pope The blameless and upright man who fears God Some men are so guileless that they do not recognize what righteousness is. But the more they forsake the innocence of true simplicity, the more they fail to rise to moral rectitude; for in not knowing how to guide their actions by right living, they are too simple to remain innocent. Hence Paul warns his disciples, saying: I want you to be wise in what is good but guileless in evil. And again, do not be like boys in your thinking, but be like infants in evil. Thus the Truth himself bids his disciples: Be wise as serpents and simple as doves.In this command he has deliberately joined the two ideas together: the serpent’s cunning complements the dove’s simplicity, and the dove’s simplicity moderates the serpent’s cunning. This is why the Holy Spirit reveals his presence to men not only as a dove but also as fire. For the dove symbolizes simplicity, and the fire, intense dedication. Thu

Second reading From a commentary on Ecclesiastes by Saint Gregory of Agrigentum, bishop Approach the Lord and receive his light In the words of Ecclesiastes: Light itself is delightful,and it is a great boon for the eye to have sight of the sun. Devoid of light, the world would be without beauty and life would be lifeless. That was why Moses, who saw God, said in anticipation: And God saw the light and said that it was good. To reflect on the true and eternal light is even more fitting for us. This light is Christ who enlightens every man who comes into the world, the savior and redeemer of the world. He is the one who became man and sank to the very depths of the human condition. As David said: Sing to God a hymn to his name, make a highway for him who rises to the west. His name is the Lord, rejoice before him! This light he called delightful and foretold that it would be good to see the sun of glory. In the days of his incarnation, he said: I am the light of the world. He who follows me will not walk in d

Second reading:  From a commentary on Ecclesiastes by Saint Gregory of Agrigentum, bishop Exult, my soul, in the Lord Come, eat your bread in gladness and drink your wine with a cheerful heart, for your works have been pleasing to God. If we would interpret this text in its obvious and ordinary sense, it would be correct to call it a righteous exhortation, in which Ecclesiastes counsels us to embrace a simple way of life and to be led by doctrines which involve a genuine faith in God. Then we may eat our bread in gladness and drink our wine with a cheerful heart. We will not fall into slanderous speech nor be involved in anything devious; rather we should think that which is right, and, insofar as we can, we should help the poor and destitute with mercy and generosity, truly dedicated to those pursuits and good deeds which please God. But a spiritual interpretation of the text leads us to a loftier meaning and teaches us to take this as the heavenly and mystical bread, which has come down from heaven, br

Second reading⁣⁣ ⁣⁣ From an instruction by Saint Columban, abbot⁣⁣ ⁣⁣ The unfathomable depths of God⁣⁣ ⁣⁣ God is everywhere in his immensity, and everywhere close at hand. As he says of himself: I am a God close at hand, not a God far off. The God we seek is not one who dwells at a distance from us, for we have him present with us, if only we are worthy. He dwells in us as the soul in the body, if only we are sound members of his, if we are dead to sin. Then in very truth he dwells in us, the one who said: I will dwell in them and walk among them. If we are worthy of his presence with us, then in truth we are made alive by him as his living members. As the Apostle says: In him we live and move and have our being.⁣⁣ ⁣⁣ Who, I ask, will search out the Most High in his own being, for he is beyond words or understanding? Who will penetrate the secrets of God? Who will boast that he knows the infinite God, who fills all things, yet encompasses all things, who pervades all things, yet reaches beyond all things, who

Second reading⁣ ⁣ From the Commentary on Ecclesiastes by Saint Jerome, priest⁣ ⁣ Seek the things that are above⁣ ⁣ Every man to whom God has given wealth and possessions and power to enjoy them, and to accept his lot, and to take pleasure in his labor—that man has received a gift from God. For he will not notice the days of his life as they pass because God has filled his heart with joy. ⁣ Compare him with the man who is anxious about his wealth and is full of vexation as he hoards up possessions that perish. Our text says that it is better to take delight in what you have. The first man at least has some pleasure in what he has, while the second suffers from excessive anxiety. And the reason is that the ability to enjoy riches is a gift from God; he does not count the days of his life, for God allows him to enjoy life; without sadness or anxiety, he is filled with the delight of the moment. However, it is better to understand the text with the Apostle as referring to God’s gift of spiritual food and drink; m

FEB 26 Second Reading of Divine Office.⁣ ⁣ February 26th ---From a homily on Ecclesiastes by Saint Gregory of Nyssa, bishop  "There is a time to be born, and a time to die"⁣ ⁣ There is a time to be born and a time to die. The fact that there is a natural link between birth and death is expressed very clearly in this text of Scripture. Death invariably follows birth and everyone who is born comes at last to the grave.⁣ ⁣ There is a time to be born and a time to die. God grant that mine may be a timely birth and a timely death! Of course no one imagines that the Speaker regards as acts of virtue our natural birth and death, in neither of which our own will plays any part. A woman does not give birth because she chooses to do so; neither does anyone die as a result of his own decision. Obviously, there is neither virtue nor vice in anything that lies beyond our control. So we must consider what is meant by a timely birth and a timely death.⁣ ⁣ It seems to me that the birth referred to here is our salvation,

From a homily on Ecclesiastes by Saint Gregory of Nyssa, bishop⁣ ⁣ Christ is our head, and the wise man keeps his eyes upon him⁣ ⁣ We shall be blessed with clear vision if we keep our eyes fixed on Christ, for he, as Paul teaches, is our head, and there is in him no shadow of evil. Saint Paul himself and all who have reached the same heights of sanctity had their eyes fixed on Christ, and so have all who live and move and have their being in him.⁣ ⁣ As no darkness can be seen by anyone surrounded by light, so no trivialities can capture the attention of anyone who has his eyes on Christ. The man who keeps his eyes upon the head and origin of the whole universe has them on virtue in all its perfection; he has them on truth, on justice, on immortality and on everything else that is good, for Christ is goodness itself.⁣ ⁣ The wise man, then, turns his eyes toward the One who is his head, but the fool gropes in darkness. No one who puts his lamp under a bed instead of on a lamp-stand will receive any light from i

From the chapters On Charity by Saint Maximus the Confessor, abbot⁣ ⁣ Without love everything is in vain⁣ ⁣ Charity is a right attitude of mind which prefers nothing to the knowledge of God. If a man possesses any strong attachment to the things of this earth, he cannot possess true charity. For anyone who really loves God prefers to know and experience God rather than his creatures. The whole set and longing of his mind is ever directed toward him.⁣ ⁣ For God is far superior to all his creation, since everything which exists has been made by God and for him. And so, in deserting God, who is beyond compare, for the inferior works of creation, a man shows that he values God, the author of creation, less than creation itself.⁣ ⁣ The Lord himself reminds us: Whoever loves me will keep my commandments. And this is my commandment: that you love one another. So the man who does not love his neighbor does not obey God’s command. But one who does not obey his command cannot love God. A man is blessed if he can love a

From a letter on the martyrdom of Saint Polycarp by the Church of Smyrna⁣ ⁣ A rich and pleasing sacrifice⁣ ⁣ When the pyre was ready, Polycarp took off all his clothes and loosened his under-garment. He made an effort also to remove his shoes, though he had been unaccustomed to this, for the faithful always vied with each other in their haste to touch his body. Even before his martyrdom he had received every mark of honor in tribute to his holiness of life.⁣ ⁣ There and then he was surrounded by the material for the pyre. When they tried to fasten him also with nails, he said: “Leave me as I am. The one who gives me strength to endure the fire will also give me strength to stay quite still on the pyre, even without the precaution of your nails”. So they did not fix him to the pyre with nails but only fastened him instead. Bound as he was, with hands behind his back, he stood like a mighty ram, chosen out for sacrifice from a great flock, a worthy victim made ready to be offered to God.⁣ ⁣ Looking up to heaven

From a sermon by Saint Leo the Great, pope⁣ ⁣ The Church of Christ rises on the firm foundation of Peter’s faith⁣ ⁣ Out of the whole world one man, Peter, is chosen to preside at the calling of all nations, and to be set over all the apostles and all the fathers of the Church. Though there are in God’s people many shepherds, Peter is thus appointed to rule in his own person those whom Christ also rules as the original ruler. Beloved, how great and wonderful is this sharing of his power that God in his goodness has given to this man. Whatever Christ has willed to be shared in common by Peter and the other leaders of the Church, it is only through Peter that he has given to others what he has not refused to bestow on them.⁣ ⁣ The Lord now asks the apostles as a whole what men think of him. As long as they are recounting the uncertainty born of human ignorance, their reply is always the same.⁣ ⁣ But when he presses the disciples to say what they think themselves, the first to confess his faith in the Lord is the

From the Explanations of the Psalms by Saint Ambrose, bishop⁣ ⁣ Open your lips, and let God’s word be heard⁣ ⁣ We must always meditate on God’s wisdom, keeping it in our hearts and on our lips. Your tongue must speak justice, the law of God must be in your heart. Hence Scripture tells you: You shall speak of these commandments when you sit in your house, and when you walk along the way, and when you lie down, and when you get up. Let us then speak of the Lord Jesus, for he is wisdom, he is the word, the Word indeed of God.⁣ ⁣ It is also written: Open your lips, and let God’s word be heard. God’s word is uttered by those who repeat Christ’s teaching and meditate on his sayings. Let us always speak this word. When we speak about wisdom, we are speaking of Christ. When we speak about justice, we are speaking of Christ. When we speak about peace, we are speaking of Christ. When we speak about truth and life and redemption, we are speaking of Christ.⁣ ⁣ Open your lips, says Scripture, and let God’s word be heard.

From a commentary on the Book of Proverbs by Procopius of Gaza, bishop⁣ ⁣ The Wisdom of God has mingled wine and spread a table for us⁣ ⁣ Wisdom has built herself a house. God the Father’s Power, himself a person, has fashioned as his dwelling-place the whole world in which he lives by his activity, and also man who, created to resemble God’s own image and likeness, has a nature which is partly seen and partly hidden from our eyes.⁣ ⁣ And she has set up seven pillars. To man who was made in the image of Christ when the rest of creation was completed, Wisdom gave the seven gifts of the Spirit to enable him to believe in Christ and to keep his commandments. By means of these gifts the spiritual man grows and develops until, through firm faith and the supernatural graces he receives, he finally reaches maturity. Knowledge stimulates virtue and virtue reflects knowledge. The fear of the Lord, understanding and knowledge give the true orientation to his natural wisdom. Power makes him eager to seek understanding o

From the Discourses against the Arians by Saint Athanasius, bishop⁣ ⁣ We know the Father through creative and incarnate Wisdom⁣ ⁣ The only-begotten Son, the Wisdom of God, created the entire universe. Scripture says: You have made all things by your wisdom, and the earth is full of your creatures. Yet simply to be was not enough: God also wanted his creatures to be good. That is why he was pleased that his own wisdom should descend to their level and impress upon each of them singly and upon all of them together a certain resemblance to their Model. It would then be manifest that God’s creatures shared in his wisdom and that his works were worthy of him.⁣ ⁣ For as the word we speak is an image of the Word who is God’s Son, so also is the wisdom implanted in us an image of the Wisdom who is God’s Son. It gives us the ability to know and understand and so makes us capable of receiving him who is all-creative Wisdom, through whom we can come to know the Father. Whoever has the Son has the Father also, Scripture

From a sermon by Saint Bernard, abbot⁣ ⁣ On the search for wisdom⁣ ⁣ Let us work for the food which does not perish—our salvation. Let us work in the vineyard of the Lord to earn our daily wage in the wisdom which says: Those who work in me will not sin. Christ tells us: The field is the world. Let us work in it and dig up wisdom, its hidden treasure, a treasure we all look for and want to obtain.⁣ ⁣ If you are looking for it, really look. Be converted and come. Converted from what? From your own willfulness. “But,” you may say, “if I do not find wisdom in my own will, where shall I find it? My soul eagerly desires it. And I will not be satisfied when I find it, if it is not a generous amount, a full measure, overflowing into my hands.” You are right, for blessed is the man who finds wisdom and is full of prudence.⁣ ⁣ Look for wisdom while it can still be found. Call for it while it is near. Do you want to know how near it is? The word is near you, in your heart and on your lips, provided that you seek it hon